Saturday, September 13, 2014
Voting Yes And The Right To Dream
I remember, I still pinch myself when I remember, how when I was a child we had a wind up gramophone. I remember winding it up, putting the 78 record on the turntable, pulling a lever, and listening to the crackly distorted sound that emerged. And that was what I then knew as recorded music.
Last time my daughter came up, she installed Spotify on my mobile phone...
And that’s one kind of measure of how fast our lives are changing. That extraordinary journey, a journey that’s happened, amazingly, in my lifetime: from a dusty heap of 78 records in torn paper covers to the music of the whole world. And inside my mobile phone.
I know I’m getting old, and I know this is painfully obvious, but the world is changing.
When I started earning my living as a writer, I wrote plays on a typewriter. I would, literally, “cut and paste”: cut out chunks of dialogue with scissors and paste them in the place where they really belonged.
And if I needed a bit of information, I would go to the library and look it up. Because there was no such thing as the internet. And if I wanted to send a letter, I’d put it in an envelope, put a stamp on the envelope, and post it in a post box. Because there was no other way to send it...
And way back in those days when I listened to 'Tea for two' on the wind-up gramophone there was absolutely nothing I could do with the intense and frightening feeling that somehow I was not a boy, in spite of having a boy's name and a boy's body.
Nothing I could do with that feeling except try to repress it.
But now I can live openly as a woman, and be legally protected in my need to do so, and the change in our collective consciousness that has allowed this to happen seems to me to be more miraculous still.
But then change happens all the time in this world, nothing is immune to it, and certainly not the Act of Union between Scotland and England of 1707, and to pretend it is somehow immutable is completely absurd.
It seems this has to be repeated: change happens and one of the things we have to do as human beings is come to grips with that change, accommodate it, welcome it even: and try to ensure that it is adequately reflected in our political and social and economic arrangements.
To keep on trying to live as if nothing has changed and everything can simply go on as before would be as absurd as my trying to listen to music on the bus with my wind-up gramophone. Or my continuing to live fearfully in the closet.
To be sure, change in a frightening thing. All of us remember the fear of moving to a new school, to a new job, or entering a new relationship.
I have a very potent, if somewhat specialised memory of fear: of the time when I knew I could no longer go on living as a man. The terror of living as a woman. Of catching a bus. Buying milk in the corner shop. Of meeting my family, friends and colleagues at work.
The temptation in these situations is to stick with familiar forms of suffering, because we know we can somehow deal with them. To stay in the job we detest, or the school we’ve outgrown, or the partner we can no longer love. To stay lonely.
This is true on a collective, or national level, just as much as it is for us as individuals. Change is absolutely an inescapable part of living; but it is also a frightening thing and there always is a temptation to try to pretend it isn't happening, or doesn't need to happen, or that if we don't look at it it will somehow go away.
And that fear has a power to it; a power that is easy to use; a temptation that politicians bereft of vision find hard to resist.
Mostly the 'no' politicians haven't even tried. I continue to be astonished at their lack of positive arguments.
As I write this, the hapless Nick Clegg is attempting to make the 'No' campaign into a positive: to make voting 'no' in the referendum as something inspiring.
It is hard to see how he can achieve this.
For voting no means voting yes to a failing state. It means giving assent to being governed by a state whose economic policies are devoted to furthering the interests of the financial sector of the city of London - a minority within a minority whose enrichment means the impoverishment of everyone else.
Voting no means voting yes to a state whose defence and international policy means pretending we are not part of Europe. It means pretending we live in some kind of glorious isolation with our ‘friend’ the United States. It means denying that we are that fading power’s client state. It means pretending that we are still able to 'punch above our weight'. It means pretending we are still an imperial power and that we need defending with an utterly useless nuclear deterrent.
Voting no means voting yes to a state whose social policies achieve nothing but the increase in an already disastrous combination of inequality and injustice.
Voting no means voting yes to manifestly unjust and outdated first past the post system of voting; and a grotesquely expensive and outdated hereditary monarchy.
It is hard to make a positive case for all this. And the Westminster establishment don’t want us even to think about it, I suspect, because it threatens a system that they are all doing very well out of . And that goes some way to explaining why they are so incapable of reforming it.
But the rest of us are doing very badly out of it. And as the years pass, will do considerably worse. Because it has become abundantly clear that on so many different levels the current British system of government is no longer adequate to the crisis we are facing.
Which means that to vote no is to vote no to change. And vote yes instead to a prolonged and messy collective suicide.
And how sad it is that resistance to this dismal act of self-destruction no longer comes from a Labour party that has lost its way, abandoned its values, betrayed all its principles, and can now offer nothing but a kind of injustice lite version of English Toryism.
This is, however, about more than party politics. As has been said so often, and needs to be said again: the question is not do we or do we not support Alex Salmond and the SNP but do we or do we not assert assert Scotland's right and duty to govern her own affairs?
And if we do, what does this imply?
One can begin - but not end - with the policies that party endorses. It does at least have the beginnings of a sane and sustainable energy policy. It understands people's right to free higher education; it understands people's right to free health care; it refuses to possess nuclear weapons; it understands our connections with mainland Europe; it has a humane and sane attitude towards immigration; it is committed to justice and equality to people like myself who belong to historically persecuted minorities. It understands the importance of the arts and the necessity of government support for them.
This is all the more welcome and remarkable in the context of the unjust self destructive idiocies of the Westminster consensus.
And so much of it is happening in Scotland right now. It is part of what is making Scotland a different country from England already. Referendum or no referendum.
But this is not the most important part of what we will be voting for.
What matters most of all, perhaps, is that we will be voting for the right to imagine a better present and better future for ourselves and for our children. The right to imagine a country built not on the vilest and most repulsive vision of a self-interested humanity but on something nobler and truer: on our collective desire for justice, decency, and basic fairness.
The right to imagine a country we are proud to belong to instead of one we are ashamed of.
In short, we will be voting for the right to dream.
And then the real work begins....
(first published in "Inspired by Independence" National Collective and Word Power Books, 2014)
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